Week One

Week One

by Deleted user -
Number of replies: 4

The Ramayana is a fascinating work. Having previously read a shortened version of the text, it will be interesting to read an actual abridged translation of the entire seven cantos. The existence of other adaptations and Rama texts with their unique understandings and justifications for some questionable plot points, is a fascinating depiction of these character’s importance in Eastern culture. The fact that the tale is entwined with historical accounts of succession and claims of power is a part of Eatsern culture that seems completely at odds with a Western, Christian understanding of the Biblical stories. Additionally, the use of internal and external frames is a curious stylistic method as it requires a constant reframing of the text quite uncommon in modern narration.


In terms of questions, how does female sexuality become the defining factor for a woman’s virtue in the Ramayana ? Are all women in these kinds of texts presented with this reductive of a personality, spoken only in relation to men and their submission to them? 


Why monkeys? Are they simply a common animal used as a fairytale guide in this instance or is there a symbolic meaning? Is it monkeys in every Rama tale?  



197 words

In reply to Deleted user

Re: Week One

by Deleted user -
Cosette, I wrote a very similar question! I was wondering how modern women viewed Sita's character. Do they agree with such texts or find offense? To me, it appears that the female characters in the Rāmāyana are mainly sexual, compliant objects. Do many today consider this acceptable?
As you said, how does such a thing become a woman's virtue? It makes the texts seem outdated, even though it has been translated many times.

73 words

In reply to Deleted user

Re: Week One

by Deleted user -
I was also super interested in the role of women in the Rāmāyana and how their portrayal has affected generations of women. And Sam, I think you ask good additional questions about how modern women view her character. I know next to nothing about Hinduism, but I am wondering if there is a culture around extratextual writings for these women's characters, that way modern women can glean more from the female perspective of the story (that isn't just sexual). I know we talked last semester in Gender and the Hebrew Bible about the necessity of doing imaginative readings to better understand the female players of a narrative and to give them a more well-rounded character than the original androcentric text provides. Is there a tradition of this in Hinduism? Are there more stories/insights to be had about these women?

140 words

In reply to Deleted user

Re: Week One

by Deleted user -
I also had this question. Rachel, I like your point about imaginative readings of texts. I am so curious now about whether there is a tradition like this in Hinduism. I also thought that it was interesting that neither woman discussed in the introduction came out ahead. Surpanakha is mutilated and, even in her innocence, Sita is tested and banished. There is no way for these women to win.

69 words

In reply to Deleted user

Re: Week One

by Deleted user -
Cosette, I have the same curiosity about female sexuality in this story especially after getting the small glimpse of Sītā's abduction and then banishment for something she had no control over. I'm hoping that further reading in the story will clarify what was left out during the small information we got during the introduction. I don't have anything beneficial to add about the monkeys, but I was incredibly confused about that part.

72 words