week 2

week 2

by Deleted user -
Number of replies: 2

I understand the Dharma as one’s duties to their social roles to ensure a good life (p 93-95). I think this is so important to Hindu’s because of the cycle of Karma. Karma, whether good or bad, seems to tie all of these lives together (p 78). Therefore, if one person doesn’t follow the duties of their social castes then everyone else will also suffer the consequences alongside them. I also think this is an important concept in a lot religions; they are all just called different things or look slightly different. In my own life, this seems like I need to be very aware of how my decisions affect the people in my life and that I don’t need waste any opportunities that I have. 

The Ramayana is thought to show how one is supposed to live her life based on their social role (p 79). I remember reading in the introduction that this story embodies all of the ideals. Therefore, in a perfect world, this would be how someone would their life and these are the best characteristics a person can have. I think this relates to Bhakti because devotion and duty can be very similar in the way they are lived out. 


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In reply to Deleted user

Re: week 2

by Deleted user -
I really like your thoughts here, Isabel! I also wrote about dharma as being related to the connectivity between everyone, but I had not thought about it in regards to karma. And I agree that this idea is showcased of this in different religions, just often with a different spin. Many of us know the Golden Rule calling us to treat others the way we want to be treated, and I think that is definitely connected with dharma and karma. Our actions ripple and affect those around us as well as ourselves, and so trying to emulate the ideal examples laid out in the Ramayana and uphold dharmic law is a great way of making sure we are intentionally caring for other beings.

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In reply to Deleted user

Re: week 2

by Deleted user -
Isabel! Great thoughts. I like how you explain how dharma not only affects you but it affects those around you. I think we can look at an individual's dharma in relation to their individual moksha, but I like your thoughts about the connectedness of it. I wonder how if we view the connection between individuals and dharma how that could affect our reading of the Ramayana.

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