Rama whiplash

Rama whiplash

by Deleted user -
Number of replies: 3

Rama gives me whiplash. His actions and words consistently contradict one another, which, consequently, gives me pause and decreased understanding on dharma. I understand he is an avatar of Vishnu and therefore outside of complete understanding, but his dharmic actions seem thoroughly contradictory. This is represented most clearly in Rama’s interactions with Kausalya and Sita before his exile.

Rama is constantly regarded as just and wise and faithful, yet the text speaks to inequality between his understanding of women’s dharma. Sita, it says, “Loved Rama twice as much as he loved her” (102). Is this dharmic? How is his loving her less just? 

As he is speaking with his mother, Kausalya, about his exile, he says, “A woman cannot abandon her husband. It would be a cruel thing to do and it, therefore, impossible” (129). And yet, he refuses to allow Sita to follow him into the forest saying, “Dearest wife, I am going into the forest. But you, my queen, must stay here and live in such a way that no one can criticize you. This is what I want you to do.” (132). How is it just or fair to forbid his mother to abandon his father and then turn around and attempt to abandon Sita? 



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In reply to Deleted user

Re: Rama whiplash

by Deleted user -
I noticed this too, Cosette! Early in the section we read this week, Rāma was so overcome with grief about being separated from Sīta that Sugrīva had to tell him to pull himself together (261). But then throughout the reading, he still has such big relapses and moments of great sorrow. But the part that gave me pause was when after Valī has been killed and Tārā is grieving, Rāma says "you have shed enough tears, now do what is required for worldly life" (280). This flip flop of being the one who wallows in grief to telling a woman to get over it when doing the same thing is just hard to follow.

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In reply to Deleted user

Re: Rama whiplash

by Cole Myers -
Something I feel may drive the confusion is this: Rama may be an avatar of Vishnu, yet he does not recognize this until later. He is still under the illusion that he is just Rama. He does not have the realization that he is Vishnu. He is therefore not really in touch with himself as Vishnu. Even the most resolute sometimes lapse, which would explain why he might have bouts of anguish. He comes to his senses and realigns himself with dharma. This reminds me of someone like Zhuangzi in Chinese literature. His wife dies, he cries as he naturally would, and them thinks back and comes to the realization that his wife's death was just another process.

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In reply to Deleted user

Re: Rama whiplash

by Deleted user -
I noticed this too but I didn't realize how obvious it was haha. It seems like Rama can be very hypocritical when it comes to women. If he had been captured and taken hostage, only to be saved by Sita, do you think he would have had to go through the same trial to prove his purity??

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