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Sītā

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There is a lot happening in the Rāmāyana so far, and a lot of characters of note, but I am still stuck on Sītā.  Even in just reading the introduction and watching the videos about the Rāmāyana, I found her whole arc to be fascinating, from the undying loyalty to Rāma to how she responds to Rāma at the end of the Vālmīkī narrative.   For one, I think her birth story is absolutely fascinating: how she was “not born from a human womb” but rather was found while her father was “ploughing the sacrificial fields in order to clean them up” (89).  I think this clearly sets up how Rāma and Sītā are destined to be together, given that they were both born under unusual circumstances and are likely destined for greatness given the sacrificial nature of their births.  I also find her persistence in joining Rāma in his exile compelling.  When Rāma comes to inform her what has happened with Daśaratha and Kaikeyī, he puts up a strong argument for why she should not accompany him, including dharma as one of the reasons (133).  But still she argues why she should go with him, turning his argument in his face and saying that “when a woman is given away by her father, she stays with her husband…that is her dharma” (134).  She is not willing to take no for an answer, and I understand how it is virtuous because of the loyalty in that action, but I like the spunk that she has with it.  And she has a similar spunk when she later snaps at Laksmana over not going to help Rāma, telling him “you have no love for your brother” and calling him an “ignoble creature” and “heartless wretch” (231-232).  For a lot of the story, she is simply present but not heard.  But the times when she is given clear dialogue, it does not fit into this quiet, gentler character that I would expect of the ideal woman in this narrative.   

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5 replies
  1. Re: Sītā
    Rachel, I completely agree with you! She has such an interesting way about her where she follows along as a seemingly submissive wife, but at the same time, she's making such intentional decisions that are evidence she is so much more than that.
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  2. Re: Sītā
    Rachel, I love your thoughts on Sita. She is such an interesting character by herself but also in relation to Rama. I had not thought of what you mentioned about how both Rama and Sita had births under unusual circumstances and how we that sets up how they are destined to be together. So interesting!! Sita's complexity is something that really fascinates me. 
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  3. Agreed
    I agree, I think Rama and Sita are very obviously meant for each other. The fact that she is so devoted to Rama that she lights herself on fire is mind blowing.  Shes a very devoted but healthily submissive wife.  she follows her husbands lead, no matter where it leads.
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  4. Re: Sītā
    Sita to me seems to be a more fleshed out character than many women portrayed in other religious texts. Although she is submissive, and that is undeniable, she still has a margin of agency. She still makes decisions and has a personhood, even if it is in a way subservient to Rama. She is less portrayed as a 'yes woman' so to speak, more of a submissive person in general that still retains personal choice.
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  5. Re: Sītā
    I also enjoy Sita because she has this spoken ferocity about her but her mannerisms and the way she is portrayed is so gentle. There is much to be said for Sita because she is a woman in her role as Rama's wife and her dutifully following him into exile but she stands up to him and for herself which makes her a woman of the modern age as well that is just so refreshing. 
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